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Blind People_ The Private and Public Life of Sightless by Shlomo A. Deshen

By Shlomo A. Deshen

Blind humans methods incapacity from a clean point of view: individuals with an strange physique are conceived of relativistically as a variation of humanity, a lot the best way anthropology techniques humans of alternative tradition. whereas deeply empathic to its material, Blind humans increases questions that anthropologists ask often, yet that are usually refrained from in way of life simply because they contact on delicate issues. according to fieldwork in Israel, the publication constitutes an ethnography of blind Israelis. It begins by means of concentrating on intimate problems with the administration of the sightless physique, is going directly to talk about the position of the blind individual within the family atmosphere, and strikes to problems with how the blind individual strives to achieve fabric standards. eventually, the e-book relates the way in which blind humans deal with difficulties of associating with either blind and sighted humans in arenas of relaxation task and public affairs. Deshen’s e-book goals to give a honest, dignified, absolutely human depiction, within the culture of socio-cultural anthropology.

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Additional info for Blind People_ The Private and Public Life of Sightless Israelis

Sample text

Essentially it is an extended limb that enables blind pedestrians to ascertain the nature of the immediate space facing them. Being virtual extensions of limbs, collapsible long canes are very personal objects. The people whom we studied exhibited a possessive attitude toward them, rather similar to ladies' handbags. Usually they were careful to have them within reach, either in personal cases or handbags, or they actually clutched them for long stretches of time. Prior to the perfection of long cane mobility technique, blind people used ordinary canes.

But I was Page 34 not interested and onto my polite refusal I pegged an elaboration of the purpose of my visit. The man reacted with relief; he went on to say that he too was more interested in talking. He explained that he had thought I would not want to miss, what he surmised, was part of my daily routine. Shime'on went on to say that he kept the television set only for the needs of sighted visitors. In being considerate of the putative wishes of his visitor, this man was thus willing to forego his personal convenience in his own home.

Both revulsion and improper handling are problems that inhibit the most effective usage. III. Conclusion The observations demonstrate that mobility aids are prone to symbolization like other artifacts in the domestic environment. This symbolization can lead people to stigmatize the artifacts and to shun them. That process, it needs hardly be said, is not universal; it is there potentially and only sometimes, in fact. Also in the ambience of the blind Israelis, mobility aids, particularly guide dogs, were often incorporated favorably, sometimes with love and warmth.

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