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Aion: Researches into the phenomenology of the self by Carl Gustav Jung

By Carl Gustav Jung

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Sample text

The other half appears in the Antichrist. The latter is much a manifestation of the self, except that he consists dark aspect. Both are Christian symbols, and they have the same meaning as the image of the Saviour crucified between two thieves. This great symbol tells us that the progressive development and differentiation of consciousness leads to an ever more menacing awareness of the conflict and involves nothing less than a crucifixion of the ego, its agonizing suspension between irreconcilable opposites.

They personify those of its contents which, when withdrawn from projection, can be integrated into consciousness. To this extent, both figures represent -functions which filter the contents of the collective unconin the figures of scious through to the conscious mind. They appear or behave as such, however, only so long as the tendencies of the conscious and unconscious do not diverge too arise, these functions, mind in personified harmless form and greatly. Should any tension then, confront the conscious behave rather like systems split till personality, or like part souls.

Such is far from being the immediate environment. Inflation magnifies the blind spot in the eye, and the more we are assimilated by the projection-making factor, the greater becomes the tendency to identify with it. A clear symptom of this is our growing disinclination to take note of the reactions of the environment and pay heed to them. It must be reckoned a psychic catastrophe when the ego is actions of our 45 assimilated by the self. The image of wholeness then remains in the unconscious, so that on the one hand it shares the archaic nature of the unconscious and on the other finds itself in the psychically relative space-time continuum that is characteristic of the unconscious as such.

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