By Ronald L. Barrett, Jonathan P. Parry
Read Online or Download Aghor Medicine: Pollution, Death, and Healing in Northern India PDF
Best hinduism books
The Purana is among the most vital and renowned Hindu texts, the opposite being the Ramayana. it really is a part of the preferred culture, instead of a literary vintage just like the Upanishads or the Gita. It tells the tale of the god Krishna, the best godhead of the Hindus and worshipped through them for over and a part millennia.
With entries on every thing from Manu to Gandhi and the Ramesvaram to the Himalayas, this is often a useful reference e-book.
In view that occasions immemorial, India has been synonymous with religious wisdom and other people were attracted to her sacred land. a few have been philosophers, poets, writers, historians, scientists, and tourists. a few got here to India; others learn translations approximately her wealthy and imaginitive literature and felt actual enthusiasm for her.
This booklet deals new translations of the Tiruppavai and Nacciyar Tirumoli, composed through the ninth-century Tamil mystic and poetess Kotai. of the main major compositions by means of a feminine mystic, the Tiruppavai and Nacciyar Tirumoli provide expression to her robust studies by using a colourful and impressive sensuality, within which Visnu is her remarkable, enthralling, and occasionally merciless lover.
- A History of Religious Ideas, Volume 2: From Gautama Buddha to the Triumph of Christianity
- The Archaeology of Hindu Ritual: Temples and the Establishment of the Gods
- The King and the Corpse: Tales of the Soul's Conquest of Evil (Bollingen Series XI)
- Hindu Fasts and Festivals
- Nothingness in Asian Philosophy
- The Complete Life of Rama: Based on Valmiki's Ramayana and the Earliest Oral Traditions
Additional resources for Aghor Medicine: Pollution, Death, and Healing in Northern India
A and ja mti systems of caste, in which endogamous groups are ranked according to their degree of ritual purity. It can be transmitted from lower to upper castes through the exchange of coded substances, such as the previously mentioned foodstuffs, as well as through transactions involving money or gifts (Raheja 1988; Parry 1986). Pollution can also be acquired through association with bodily decay and disease, with infertility, skin diseases, and death being the most polluting conditions. The Aghori are famously associated with all three.
Until that time, I had made most of my contacts while riding the coattails of a holy man. Upon his departure, those initial relationships changed to some degree, reminding me that access is not the same as rapport. The latter took more time and effort. My attributed status as a member of the Sonoma Ashram evoked ambivalent feelings about the West that were common among many Indians. Although the Aghori describe their tradition as universal and nondiscriminatory—so much so that even Americans can become full-fledged disciples—many were distrustful of Americans because of our reputation for decadent living and our fickleness in relationships, qualities they considered incompatible with spiritual commitment.
Furthermore, the overall tone of Vimalananda’s narratives is far more egocentric than that of any of the Aghoracharyas (spiritual teachers of Aghor) that I knew. The latter spoke only of the supernatural abilities (siddhis) of their gurus, never of themselves. Unfortunately, we have no way to cross-check Vimalananda’s version of Aghor. 3 Svoboda also recounts that his guru never belonged to an organized lineage (1998). So in comparing Vimalananda with the multitude of Indian father figures who eagerly assume the role of expert mentor in a given topic of interest, the only feature that distinguishes the former is his biographer.