By Klaus-Dieter Mathes
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The 3rd Karmapa, Rangjung Dorje (1284-1339), propounded a distinct synthesis of Yogachara, Madhyamaka, and the classical teachings on buddha nature. His paintings occupies a huge place among its Indian predecessers and the later, usually hugely charged, debates in Tibet approximately rangtong (self-emptiness) and shentong (other-emptiness).
Caution: utilizing this ebook might be detrimental for your ego! The slogans it includes are designed to rouse the guts and domesticate love and kindness towards others. they're innovative in that working towards them fosters abandonment of private territory in in relation to others and in knowing the realm because it is.
Padmasambhava himself gave verbal debts of his existence and who he was once. One is a truly lengthy exposition, identified easily because the Chronicles of Padma. the opposite is a far shorter model of an analogous, referred to as The Condensed Chronicle by way of Orgyab Padma. The condensed model used to be advised through Padmasambhava as a narrative to King Mutri Tsanpo, son of King Trisong Deutsen, on the King's request.
The sunshine of knowledge Vol. I comprises the foundation terma—hidden treasure text—of Padmasambhava, The sluggish direction of the knowledge Essence and its statement the sunshine of knowledge by means of Jamgön Kongtrül the nice. Annotations at the statement getting into the trail of knowledge spoken via Jamyang Drakpa and recorded by way of Jokyab Rinpoche are integrated in addition to clarifications from different masters.
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Extra info for A Direct Path to the Buddha Within: Go Lotsawa's Mahamudra Interpretation of the Ratnagotravibhaga
Sentient beings are, however, affected through additional conditions. 145 a Ratnogotravibhaga Commentaries in the Meditation Tradition In the introduction to his Ratnagotravibhiiga commentary, Zhonu Pal informs us that during a visit to Kashmir, Tsen Kawoche, who was a disciple ofDrapa Ngonshe (Grva pa Mngon shes), requested Sajjana to bestow on him the works of the illustrious Maitreya along with special instructions, since he wanted to make these works his "practice [of preparing] for death'' ('chi chos).
It is all the more reasonable since Gampopa had once said to Pagmo Drupa that the Ratnagotravibhaga was the basic text of their mahamudra. " Pagmo Drupa in turn said the same thing to Je Drigungpa (Rje 'Bri gung pa), and for this reason many explanations of the VARIOUS TRADITIONS OF INTERPRETING BUDDHA NATURE 35 Mahiiyiinottaratantrafiistra are found in the works of Je Drigungpa and his disciples. gita) maintains that there is no conventional expression for mahamudra in the piiramita· tradition, and that the wisdom of mahamudra is only the wisdom arisen from initiation.
208 In his Chos 'khor gtan phab, Jigten Sumgon defines a simultaneist as someone who attains enlightenment at the time of the fruit. It is essential that he have already accumulated merit previously; in other words, when on the path, he is still a gradualist. Thus, even Sakyamuni was a gradualist when he generated bodhicitta and traversed the path: [Practitioners] are called simultaneists and gradualists. The [buddha] element in sentient beings makes enlightenment attainable. ~ .. Having generated a mind that is directed toward supreme enlightenment, [the Buddha] traversed [the bodhisattva levels] gradually, [in accordance with] the three dharmacakras.